Tuesday 27 December 2011

Thursday 22 December 2011

دعـــــــــــــــا


دعـــــــــــــــا
الله رب العزت
آپکو
عــــــــزت
عظـــــمت
سلامــــتی
كامــــيابی

محبتیں
حــــــــــرم شریف سے مــــــــــدینے کاسفر
سرکار ۓ دو عالم کی
زیارت اور لاتعداد خوشیاں
عطا فرمائے
آمــــــین

Tuesday 20 December 2011

Dua

O Allah, Bless our Parents and family with the Best health and keep them safe.♥

O Allah guide all brothers and sisters who r seeking guidance and even those who r not seeking 

O Allah accept our duas

"Ameen"

which of Allah’s favours will you deny?


You knock, He opens. You attend, He welcomes. You ask, He gives. You sin, He tests, You repent, He forgives. You sin again. He forgives again. You cry, He listens. Everything you do, is about you; and everything He does, is about you. "So which of Allah’s favours will you deny?"

Translation of the Verses (Luqman 31: 18-19)

Turn not your cheek away from people in scorn and 
pride, and walk not on earth haughtily; for God does not love anyone who
acts proudly and boastfully. Be modest in your bearing and lower your 
voice; for the ugliest sound is the donkey’s braying.’

(Luqman 31: 18-19)

Hadees


“The sinner does not feel any remorse over his sins. That is because his heart is already dead.” [Ibn al-Qayyim]

"گنہگار اس کے گناہ پر کوئی پچھتاوا محسوس نہیں کرتا.یہ اس لیے کہ اس کا دل پہلے سے ہی مر گیا ہے. "

Remember Allah in every moment of your life

In Happy moments, praise الله *°•.¸ ★ ¸.•°*”˜˜”*
In Difficult moments, seek الله .*°•.¸ ★ ¸.•°*”˜˜”*
In Quiet moments, worship الله .*°•.¸ ★ ¸.•°*”˜˜”*
In Painful moments, trust الله .*°•.¸ ★ ¸.•°*”˜˜”*
In Every moment, thank الله .*°•.¸ ★ ¸.•°*”˜˜”*

Sunday 18 December 2011

WHY??

Why ????

Why it is easy to celebrate fathers day & mothers day
but difficult to obey our parents
Why it is easy to celebrate valentines day
but difficult to do nikkah
Why it is easy to waste money in celebrating birthdays
but difficult to spend money in charity
Why it is easy to waste our time watching a 3 hours movie
but difficult to offer a 20 minutes salah
Why it is easy to cry at song lyrics
but difficult to cry reading holy Quran


WHY IT IS EASY TO LOVE THE CREATION
BUT DIFFICULT TO OBEY THE CREATOR !!!!!!
THINK & REFLECT !

Friday 16 December 2011

Hadees

Allah's Apostle (sallallähu alaihi wasallam) said, "A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that."

[Bukhari Book:54 No:538]

Miracle of Allah (SWT)


Hadees

 

As-Salaamu Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 

 
Narrated Ghailan (Radi-Allahu 'anhu):

Anas said "You people do (bad) deeds (commit sins) which seem in your eyes
as tiny (minute) as hair while we used to consider those (very deeds)
during the life-time of the Prophet (Sallallahu 'Alaihi Wa Sallam) as
destructive sins."

 
Bukhari Vol. 8 : No. 499

Islamic Ruling on Horoscopes and Astrology





Astrology, horoscopes, superstition and fortune-telling are all actions of jaahiliyyah (ignorance) which Islam came to show as false and to explain that they are shirk, because they involve depending on something other than Allah and believing that benefit and harm come from something other than Him, and believing the words of fortune-tellers and soothsayers who falsely claim to have knowledge of the unseen in order to cheat people of their money and change their beliefs.

The evidence (daleel) for that is the hadeeth narrated by Abu Dawood in his Sunan with a saheeh isnaad from Ibn ‘Abbaas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allaah be upon him) said: “Whoever learns anything of astrology has learned a branch of witchcraft (al-sihr)…”

And al-Bazzaar narrated with a jayyid isnaad from ‘Imraan ibn Husayn that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “He is not one of us who practises augury or has it done for him, who tells fortunes or has his fortune told, or who practises witchcraft or has that done for him.” Whoever claims to know some matter of the unseen either is a fortune-teller or is acting like a fortune-teller in some sense, because Allah is the only One Who has knowledge of the unseen.

Allah says (interpretation of the meaning); "Say: ‘None in the heavens and the earth knows the Ghayb (Unseen) except Allah…" [al-Naml 27:65]

My advice to everyone who has anything to do with these matters is to repent to Allah and ask for His forgiveness, and to depend only on Allah and to put their trust in Him in all their affairs, whilst following the practical means that are prescribed or permitted in sharee’ah. They should give up these matters of jaahiliyyah, keep away from them and avoid asking the people who practise them or believe what they say, out of obedience to Allah and His Messenger (peace and blessings of Allah be upon him), and in order to protect his commitment to Islam and his ‘aqeedah (religious belief).

Adapted from Majmoo’ Fataawa Shaykh Ibn Baaz (may Allah have mercy on him), 2/123 / Islamqa

............................................................

Are we allowed to read our star signs?

Al-Bukhaari said in his Saheeh: Qutaadah said: “Allaah created these stars for three purposes: to adorn the heavens, to stone the devils and as signs by which to navigate. Whoever seeks anything else in them is mistaken and does not benefit from them, and he is wasting his time and effort in seeking something of which he has no knowledge.” (Saheeh al-Bukhaari, Baab fi’l-Nujoom, 2/240)

The study of the stars is divided into two kinds:

1- Study of the influence of the stars (astrology)

2- Study of the positions and movements of the stars (astronomy)

Study of the influence of the stars (astrology) is divided into three categories:

1 – The belief that these stars have a real influence in the sense that they create events and evil. This is major shirk (shirk akbar), because whoever claims that there is another creator alongside Allaah is a mushrik in the sense of major shirk, for he is regarding a created thing that is subjugated as a creator which subjugates.

2 – Making this a reason to claim to have knowledge of the unseen, so from the movements and changes in the stars he deduces that such and such will happen because such and such has happened to such and such a star. For example, he may say that one person’s life will be miserable because he was born under this star, and that another person’s life will be happy because he was born under that star. This person is taking knowledge of the stars as a means to claim that he has knowledge of the unseen, and claiming to have knowledge of the unseen is kufr (disbelief) which puts one beyond the pale of Islam, because Allaah says (interpretation of the meaning):

“Say: None in the heavens and the earth knows the Ghayb (Unseen) except Allaah”[al-Naml 29:65]

The grammatical structure used in the original Arabic – starting with the negation laa (translated here as “none”) followed by the word illa (“except”) – is one of the most emphatic ways of expressing exclusivity. So if a person claims to know the unseen, he is effectively disbelieving what the Qur’aan says.

3 – If he believes that the stars are the cause of good or bad things happening, this is minor shirk (shirk asghar), i.e., when something happens he attributes it to the stars (and only attributes it to the stars after it has happened). The basic principle is that whoever believes that one thing is the cause of another when Allah has not made it so, is overstepping the mark and not acknowledging Allah as He should be acknowledged, because the One Who makes things happen is Allah alone.

For example, if a person seeks healing from a piece of string (tied around his wrist), and says, “I believe that healing is in the hand of Allah and this string is simply the means,” we would say to him, “You have saved yourself from major shirk but you have fallen into lesser shirk, because Allah has not made string a clear means of healing. By doing this you have transgressed against His position of Controller and Sustainer, by making something a means to something else when Allah has not made it so.” The same applies to one who regards the stars as the cause of rainfall when this is not the case.

The evidence for that is the hadeeth narrated by al-Bukhaari (801) and Muslim (104) from Zayd ibn Khaalid al-Juhani who said: “The Messenger of Allah (peace and blessings of Allah be upon him) led us in praying Fajr at al-Hudaybiyah, following rainfall during the night. When he had finished praying, he turned to the people and said, ‘Do you know what your Lord has said?’ They said, ‘Allaah and His Messenger know best.’ He said, ‘This morning one of My slaves became a believer in Me and one became a disbeliever. As for the one who said, “We have been given rain by virtue of Allaah and His mercy,” he is a believer in Me and a disbeliever in the stars. But as for the one who said, “We have been given rain by such and such a star,” he is a disbeliever in Me and a believer in the stars.’” So the one who attributes rain to the stars is saying that the stars caused the rain.

Study of the positions and movements of the stars (astronomy) is divided into two categories:

1 – If their movements are used to define things that serve a religious purpose, this is something that is necessary. If that helps in the case of religious obligations, then learning it is obligatory, such as using the stars to determine the direction of the qiblah (direction of Makkah).

2 – If their movements are used to define things that serve a worldly purpose, there is nothing wrong with that. This is of two types:

(a) Using the stars to work out directions, such as knowing that the pole lies to the north, and that the Pole Star, which is close to it, revolves around the North Pole. This is permissible. Allah says: (interpretation of the meaning):

“And landmarks (signposts, during the day) and by the stars (during the night), they (mankind) guide themselves” [al-Nahl 16:16]

(b) Using the stars to work out the seasons, through learning the phases of the moon. Some of the salaf regarded this as makrooh while others permitted it. The correct view is that it is permissible and there is nothing makrooh in it, because there is no shirk involved in it, unless one learns it in order to attribute rainfall or cold weather to it, and says that this is what is causing that. That is a kind of shirk. But simply knowing the time of year from it, whether it is spring or autumn or winter, there is nothing wrong with that.

See al-Qawl al-Mufeed by Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him), 2/102.
Sheikh Muhammed Salih Al-Munajjid

Reference: qsep.com

Thursday 8 December 2011

Dua..



Qismat Me Meri Chen Se Jeena Likh De
Dobay Na Kabhi Mera Safeena Likh De

Jannat To Thikana Hai Magar Dunya Me
Ae Kaatib-e-Taqdeer Madina Likh De





Monday 5 December 2011

Hadees





Sayyiduna Abu Hurairah (RadhiAllaho anho) narrates
that Rasulullah (Sallallahu Alaihi Wasallam) said: 
"The best month for observing Saum (fasting) 
next after Ramadan is the month of Allah, 
the Muharram; 
and the best Salat (prayer) next after the
prescribed Salat 
is Salat at night (Tahajjud prayers).''
[Muslim].

Sunday 4 December 2011

The journey of life



The journey of life is only travelled once,
So ask forgiveness for the past,
Be thankful for the present and
Supplicate for the future,
Because supplication is the only element that Can change your fate.
Everything is
"Pre-Written" but with supplications it can be
"Re-Written"
So live the best saying Alhamdulillah!
And leave the rest to the only great Allah!!..:)